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never can escape.</p>
never can escape.</p>


<p>Either man will hold to your Church <note>I speak as between Christians</note>if left to themselves,<lb/><pb/>, or they will thank another better: if therefore your pains are to no purpose; if the latter, it comes <lb/>to the old <unclear>thing</unclear> . ly <lb/></p>
<p>Either man will hold to your Church <note>I speak as between Christians</note>if left to themselves,<lb/> or they will think another better: if thenceforth<pb/> your pains are to no purpose; if the latter, it comes <lb/>to the old <unclear>thing</unclear> . ly <lb/></p>
<p>
<p>
I am the only one in whom reason is to be found<lb/></p>. <note>Grant that you have<lb/> a right to judge who<lb/> is <unclear>????? ??? to ?awatc?<lb/> for others in code as yourself.<lb/> If this be admitted, I <lb/> will??? in sustain life <lb/> be ti??? into cande??-?graticed<lb/>, it is <add>justifiacing</add>a <lb/> duty out of 2 mithiar <lb/> of ??? and ???a be converted, to cut the th???t of more<lb/> end and to cover the foods<lb/> of</unclear> <del>another</del> the remainder</note>
I am the only one in whom reason is to be found<lb/></p>. <note>Grant that you have<lb/> a right to judge who<lb/> is much <unclear>man</unclear> to <gap/><lb/> for others as <gap/> as yourself.<lb/> If this be admitted, I <lb/> welfare in sustain life <lb/> be there unto <unclear>condemnative,</unclear><lb/> it is <add>justifiacing</add> a duty<lb/> out of 2 <gap/><lb/> of <gap/> and <gap/> be converted<lb/> to cut the <gap/> <unclear>from</unclear><lb/> end and to cover the foods<lb/> of <del>another.</del> <hi rend='superscript'>the remainder</hi>.</note>


<p>Those men who have such an opinion of the reasonable <lb/> <unclear>help</unclear> of their persuasion, as that if placed on <add><unclear>case</unclear></add> fair <lb/> ground with its words it must fall <add>rank</add>: who think, that <lb/> in that comfortable prophecy <add>comforting <unclear>afaramer</unclear></add> of the <unclear>stulter</unclear> of our <lb/> <unclear>old</unclear> <add>the common <unclear>???</unclear></add>religion, <add>or</add> "the gates of Hell shall not prevail <lb/> against it," their <add>own</add> branch of it is on scripture <lb/> let it be judged whether <add>on behalf of the interests of<lb/></add>it be for for the <unclear>form or perity</unclear> religion that they are jealous or of the <sic>damndnation</sic>-<lb/> of their own will</p>
<p>Those men who have such an opinion of the reasonable <lb/> <unclear>help</unclear> of their persuasion, as that if placed on <add><unclear>case</unclear></add> fair <lb/> ground with its words it must fall <add>rank</add>: who think, that <lb/> in that comfortable prophecy <add>comforting <unclear>afaramer</unclear></add> of the <unclear>stulter</unclear> of our <lb/> <unclear>old</unclear> <add>the common <unclear>???</unclear></add>religion, <add>or</add> "the gates of Hell shall not prevail <lb/> against it," their <add>own</add> branch of it is on scripture <lb/> let it be judged whether <add>on behalf of the interests of<lb/></add>it be for for the <unclear>form or perity</unclear> religion that they are jealous or of the <sic>damndnation</sic>-<lb/> of their own will</p>

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DISSENTERS. Penal Laws

A zeal for a Church as each, of to be gratified by methods
in any degree partaking of coercion, is if rightly
understood, a crime against the state; instead the
graitification it needs is to be accomplished of the
expense of a portion of the happenings of a member of the
members of that state, in whose conduct the coercion
is to operate: certainly in this life, by the very supposition
for to ??? any thing as a failure, would be to beg
the question in favour of one si
de or the other.

My exposition of such a zeal, is but a disguised exfercsion
profession of an itch to play the vagrant.

More otherwise
case of worth.

A zeal in a man for the magnifying of a Church, is not a sencio
to serve God <
add>in his own way</add>as to ??? in the ??? case for that, whether the members of his church do, whether because by force of many of their people[in the manner, he thinks, but with
please him], but a zeal to make others do so
too.

There is one deliverance from which....

never can escape.

Either man will hold to your Church I speak as between Christiansif left to themselves,
or they will think another better: if thenceforth
---page break---
your pains are to no purpose; if the latter, it comes
to the old thing . ly

I am the only one in whom reason is to be found

. Grant that you have
a right to judge who
is much man to
for others as as yourself.
If this be admitted, I
welfare in sustain life
be there unto condemnative,
it is justifiacing a duty
out of 2
of and be converted
to cut the from
end and to cover the foods
of another. the remainder.

Those men who have such an opinion of the reasonable
help of their persuasion, as that if placed on case fair
ground with its words it must fall rank: who think, that
in that comfortable prophecy comforting afaramer of the stulter of our
old the common ???religion, or "the gates of Hell shall not prevail
against it," their own branch of it is on scripture
let it be judged whether on behalf of the interests of
it be for for the form or perity religion that they are jealous or of the damndnation-
of their own will



Identifier: | JB/073/022/001"JB/" can not be assigned to a declared number type with value 73.

Date_1

Marginal Summary Numbering

Box

073

Main Headings

law in general

Folio number

022

Info in main headings field

dissenters penal laws

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

23862

Box Contents

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