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E g may not abstain from offences to be ranged
under this head. Pain, the pain of disgust:
Sensibility imposed by . education & habits.
a just object of sensation in contempt, except what is rendered
w the expense of probity. Prudence only suggests the proposals of not being
to individuals sources, the of intent when it renders in
object of hatred and contempt. no feat of the competitor of may would
In regard to the primary virtues, it seldom happens
the occasions are comparatively rare in which for the duration
to be to
of this pursuit there exists between them any considerable
competition.
Be this person who he may, what what in order to gain
his former his amity what is the natural, the obvious
course? Within the field spleen of your person, to combine
in the habit of rendering to him all sorts of services.
To the value of the services thus to be rendered, what are the
considerations that set the limit? In the first plan, considerations
suggested by probity and those suggested by prudence suggested by the virtue of probity, and considerations
suggested by the virtue of prudence.
The limits applied by probity to the pursuit of the object of
this x nor the source as those applied by the those course
primary virtue to the pursuit of the object of the motives
of wealth. If, as a is to a considerable extent is apt to
be the case, the value of the services good expected at the hands
of the person whom amity is x, consists in the
tendency they have to confer on the person courting
pertain more or less considerable of the of the matter of wealth
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Identifier: | JB/014/155/001"JB/" can not be assigned to a declared number type with value 14. |
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1814-09-20 |
3-5 |
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014 |
deontology |
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155 |
logic or ethics |
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001 |
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text sheet |
1 |
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recto |
d2 / e2 |
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jeremy bentham |
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4918 |
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