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religion ******* *** its *** *** the causes of immorality,- and its misapplication
will be *** whoever its sanctions are applied to the diminution of the balance pleasure
or the production of balance of pain. And there can be no stronger test of the *** *** falsehood of
any religion that its ****** or ***** to the greatest human happiness.
To understand religion is to understand the will of God. God is a being ***
whose attribute is benevolence- benevolence not imperfect, not limited,- but
infinite benevolence. And how can He be benevolent but in proportion to
the quantity of happiness which it is his *** to *** enjoyed by those who are
subject to his power. And of that happiness be not an amply ***, of what can
it be compared but of pleasures? *** the pleasure what is *** to demand
its *** and imminent without the institution of a greater pleasure,- or to superride
it by a more than equivalent pain, cannot be an act of benevolence- To
speak of a being ofas benevolent & to represent him as ***ing,- intending to
procure a balance of mercy is *** is a contradiction in terms- And by the
use of *** phraseology can the character of things be altered- Neither *** nor
If a stab be called a kiss it does not therupon become an act of kindness.
paragraph
And what in turn of
Identifier: | JB/015/219/001"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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219 |
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001 |
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linking material |
1 |
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recto |
f74 |
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sir john bowring |
b&m 1829 |
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arthur moore; richard doane |
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1829 |
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5435 |
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