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to him to the conversation. And the mis-
takes should be such as lead to annoy the annoy [he repeats himself without realizing it, I think] is &
the annoyed. It is not in to show that we have
been hurt by what may have been a want of —is
a want of liberably/liberality?, — in the part of him who has been
imitated by the expression?/repression of opinions — it
is not that you should give? pain to the speaker?
who in the introduction of a disagnable? had
perhaps had undertaken to hurt the pihsy? of his neighbor —
Chieth? not the conversation then by impervious reproof? — her? win? by any instance? of animastrenium —
the animastrenium
will not be pertipath? with other means have been
tried — If you can service? the conversation/convention? away to
pleasurable topics, by any other than harmful agencies? —
that is your duty.
And, as a recupary? consequence? of this
the arts of benevolence cannot be better exercised than
in occasions where we are pried?/forced as it were into the
company of others, than by the of pleasurable
topics of conversation/convention — a little attention will discover
what in strove? topics. To detect what an/in/ are the
of another man's mind, — or experience — or
knowledge — is among the happiest of discoveries.
It's exercise is complimentary to the other party
& instructive to ourselves.
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Identifier: | JB/015/592/001"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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592 |
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001 |
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linking material |
1 |
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recto |
f278 |
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sir john bowring |
hall |
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louis francois joseph le dieu |
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5807993 |
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