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11 Sept 1814 §7 21 Logic or Ethics Ch Summum bonum 1 § Theoretics
III. Lastly come a set of people, who, supposing them to exist are here called Theoretics. It is In It is to contemplation and that where, do these men place look for their summum bonum such as it is: allson
Contemplation?? To obtain the summit of felicity has a man nothing to do my contemplate? If this be even the case
If the summum bonum were any thing like what it has been said of it, who is there that would not be a Theoretic. Corde quod habit et habos — if there be really a case in which the truth of their position is verified maxim is exemplified surely it must be this: for between being in every given degree happy, and in that same degree fancying self so happy, so where, so long as the fancy lasts — where is the difference (let any body say)?
Of these men surely may be said, and with no less propriety what by Cicero was said of another set of men. Latin text here, not transcribed. These are a good sort set of men, and forasmuch as such they are in their own opinion, a blessed one.
Not so this our modern Loliaist philosopher. Whatsoever Happy as they may think themselves Let them think fancy themselves ever so happy, he proves to them that it is no such thing.
We are born to act for action, he says to act for action: and to prove it he calls The Fabrick of our Nature: whereupon he goes on the observe that therefore the if in such acting no action no action of offices (or for offices say Deities) whatsoever he meant to say by action of offices or action of deities, takes place, the highest knowledge in ask or is in a certain sort defective, and such as will be of little service to mankind. Testator p.9.
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1814-09-11 |
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deontology |
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logic or ethics |
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jeremy bentham |
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