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This page, except the margin, has been struck through 1810 B 1. Pt. 3. Ch. 2. Fallacies
VI ad super Ch. Romantic Utopian
3
They are the salamanders whose seat is by it drop of raised by it therefore not Utopian. Anti-reformers They are the advanced the They are the be governed by the They are the according to Anti-Reformers to sacrifice be compleatly Water will not wet them, fire burn them them.
So far from chargeable on the advocate of reform only Utopianism is chargeable upon the opposers of reform only — They are all Living Idol worshippers and their living idols the King especially are mere Chimeras
Insensible to the action of any personal interest opposite to this public, or they are compleatly insensible to it, or if sensible to it they are in the constant habit of sacrificing it to their share in the public interest
Nothing can be more compleatly Utopian than the language and or pretended opinions of the Idol-worshippers. In that Fallacy.
This paragraph has been deleted. Against every proposal in favour of reform — of reform in any part, and to any extent, how small narrow soever — how great broad soever in the field of legislation and government — is romantic — Utopian,
Thuys by the superior wisdom superiority and penetration and discernment of which in is given by this argument thus it this argument is in to high degree recommended to favour and to use. Horizontal line
But in this respect how does the matter stand in point of fact? — Exactly, as hath we have been saying, the reverse. Horizontal line
1. That in this To the side of those by the opposers of whom reform is proposed the charge does not apply.
To the side of those by whom reform is opposed it does apply.
[That state of things by which his personal interest is best served is the state of things which according as it is present or not present in each man will endeavour to support or introduce.] Utopia is a country
This paragraph has been deleted Utopia is a country in which objects in the highest degree desirable and delightful are brought about either without any means at all, or by such as are palpably inadequate or even inconducive
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jeremy bentham |
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