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Civil
Tilmersobject was to prove the divine right
of Kings: that is, in his ruse, to permeate subjects
that if in any instance  in proportion as  they failed in rendering
obedience to their King, God would punish
them. and in particular the subject of the British  English monarchy in particular
The point of rights sound reason no argument  this before asserted to his 
purpose could be observed from his stance.  Either 
all rights are divisive or none are.  In To With those who 
disbelieve the existence of a Deity, it was  the argument had us  as  nothing.
With those who believe in the existence of a Deity, if 
 justice be understood to be one of the attributes of that 
Deity, which I suppose  means to be  is immeasurably the case all 
rights are in this sense are divine rights, since
 the deity to be a maintainer of justice, must 
lend his sanction to the obligations correspondent to 
all  their  rights. 
Natural [or argumentative] theology therefore  was  
afforded him no assistance: but natural or argumentative 
 theology was in those days envelopped 
and drowned as it were, in the  or historical 
theology of the Bible.   Natural theology 
could not very easily be made to  for things  governors  
more than for people  than for governed: for monarchical governments 
 than for popular.   The Theology of the 
Bible was more favourable.   Among the  many nations of 
  whose 
| Identifier: | JB/100/110/001"JB/" can not be assigned to a declared number type with value 100. | |||
|---|---|---|---|
| 100 | civil code | ||
| 110 | civil | ||
| 001 | |||
| text sheet | 1 | ||
| recto | e1 | ||
| jeremy bentham | |||
| 32126 | |||