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you will not be at every turn reduced to say Lire perquam darcum est redita lux
t: that is hard, but thus the Law is written - but this might he say the Law is written & this
the reason for why it is it's being so written.- A would not sooner find <add> in your works the obligations he has
ntracted, than he would learn the reason he had to felicitate himself that he had contracted
in - the Judgment would be informed at the same time that the Judiciary tranasserted:
d instruction and satisfaction would go hand in hand together.
every] a man would >add> then </add> be enabled to give a better reason for the of theory the prejudices of his education
the Reverence of the Laws that is anathema to him: by founding that Reverence upon its an moveable and it's proper only solid basis, he would learn not to extend it to parts of it <ad> them </add> to
ich that Maris does not extend: equally inaccessible to the blind temerity that would
- level turning every thing on the one hand and to the Hydrophobia of innovations on the other: he would
with equal [perspicacity clearness ] why some parts Fixed for ever established upon upon that Maris should
for ever and established, as why others projecting over it [in a tottering rain] to the great weakness <add> & deformity important, Fabric of the general structure
and of all monstrous propositions, none can be so monstrous
as that a being of purport benevolence should
require us to </gap> any
portion of that happiness
[to] which he has given us
capacity to attain
---page break---
being subjected to unnecessarycareless portion of & artificial pain
is an inequably [for which nobody is the better &] which
cannot too soon be redressed. To point out where it
subsists and how it may be redressed is the business subject <add> decision </add> of the this present work treatise
that there is no occasion use, and of there be no use there is </lb> much inconvenience in maintaining any distinction
Acts which have no effect but in
Acts which a certain number by their indirectness or their secrecy coercion
elude the influence of artificial Sanctions
& it seems no illegitimate inference that God never willed
should do that which he has given no motives; that is
it be maintained that a man can not without a motive
be true that we cannot act without motives,) no means of
It is the dictates of Morality which being
a are invested with by the Title of </lb> or the Law of Nature.
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Identifier: | JB/096/109/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
legislation |
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109 |
introd. law - division into natural, divine and municipal |
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001 |
erroneous division - its source, and consequences |
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text sheet |
2 |
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recto |
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jeremy bentham |
[[watermarks::[gr with crown] [britannia with shield motif]]] |
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31113 |
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