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<p>To fulfill in any tolerable degree the purpose professed<lb/> | |||
To fulfill in | by every body of law, viz. that of providing in <add>in all parts,</add> | ||
the best possible means for the welfare of the people,<lb/> | |||
the best possible | should not only be good in itself but <del>its contents the <lb/>necessity</del> to <add>by</add> each of those people <add>the individuals</add> whose lot in society<lb/> | ||
should not only be good in itself but <del>< | it takes upon it to disposed, <del>known</del> in every part of<lb/> | ||
< | it <del>in so far as</del> and that in time to make law to<lb/> | ||
represent his conduct by it <unclear>however</unclear> so far as it concerns<lb/> | |||
<unclear> | either the obligation it imposes on him, or the rights<lb/> | ||
it confers for his advantage.</p> | |||
<p>I. <del>By</del> To show that it is good in itself, as well in that<lb/> | |||
it is good in itself<lb/> | it may be the more thoroughly understood, <del><gap/> should this</del><lb/> | ||
thoroughly understood,<lb/> | by apt and satisfactory grounds and reasons it should<lb/> | ||
it should<lb/> | show the necessity or utility of the obligations <del><gap/></del> it imposes,<lb/> | ||
show the necessity or utility of the obligations | the sacrifice it requires.</p> | ||
the | <p>II That it may render it possible to every man to<lb/> | ||
That it may | leave <unclear>present</unclear> to his mind, at the time that calls for<lb/> | ||
leave | action in each instance, whatsoever part of it he<lb/> | ||
action in each instance, whatsoever part of it be<lb/> | can have and to be acquainted with – whatsoever part<lb/> | ||
be acquainted with. | <del>he will be loath to</del> whether is the <unclear>stronger</unclear> of punishment<lb/> | ||
or if less of right he will <del><gap/></del> be loath to suffer for not<lb/> | |||
being acquainted with, it should present to each<lb/> | |||
man those parts in which <add>as above</add> he has a concern separate<lb/> | |||
from those in which he has no concern.</p> | |||
<p>And of that <del>part</del> <add>portion</add> with which it may happen to him<lb/> | |||
to have a concern, it should present to him <add>if possible</add> those parts<lb/> | |||
which are for <del>dis</del> sudden use from those which he may<lb/> | |||
take time for consulting at his leisure.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}}{{Completed}} |
To fulfill in any tolerable degree the purpose professed
by every body of law, viz. that of providing in in all parts,
the best possible means for the welfare of the people,
should not only be good in itself but its contents the
necessity to by each of those people the individuals whose lot in society
it takes upon it to disposed, known in every part of
it in so far as and that in time to make law to
represent his conduct by it however so far as it concerns
either the obligation it imposes on him, or the rights
it confers for his advantage.
I. By To show that it is good in itself, as well in that
it may be the more thoroughly understood, should this
by apt and satisfactory grounds and reasons it should
show the necessity or utility of the obligations it imposes,
the sacrifice it requires.
II That it may render it possible to every man to
leave present to his mind, at the time that calls for
action in each instance, whatsoever part of it he
can have and to be acquainted with – whatsoever part
he will be loath to whether is the stronger of punishment
or if less of right he will be loath to suffer for not
being acquainted with, it should present to each
man those parts in which as above he has a concern separate
from those in which he has no concern.
And of that part portion with which it may happen to him
to have a concern, it should present to him if possible those parts
which are for dis sudden use from those which he may
take time for consulting at his leisure.
Identifier: | JB/012/002/001"JB/" can not be assigned to a declared number type with value 12. |
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1810-08-30 |
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012 |
constitutional code |
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002 |
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001 |
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text sheet |
1 |
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recto |
d2 / e2 |
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jeremy bentham |
j whatman 1808 |
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john flowerdew colls |
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1808 |
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4063 |
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