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(3)
This last theory is the one that seems to possess the
 best claim to currency.
To the profession of benevolence it adds the assumption
 of  matchless and even exclusive wisdom. By it the Monarch
 is presented to view in the character of the Vicegerent
 and present image of the Divinity. He is the God whom
 the Latin Poet Juvenal pourtrays to us
Permissus ipsis numinibus quid
 Conveniat nobis, rebusque sit utile nostris.
 Nam pro jaciendis aptissimum quaeque dabuit Dei
 et illis homo, quam alii.
All this is perfect, true in every eye to which it has been
revealed by superhuman power, that there exists such a God
 upon earth and that, in the Monarchy in question, the
 Monarch, whoever he be, is he.
In it is moreover, tacitly  involved the theory of which
 more open profession is made in Thibet: namely that
 this ever living through earthly God is, in all ages and generations,
 one and the same mind, by which one mind
 bodies in endless succession are in infinite number at
 different time animated.
All this is perfectly true in every eye to which, 
as above, it stands revealed. But  all this is, at the
 same time, perfectly false, in every eye to which it
 does not stand revealed.
To every such supernaturally privileged mind
 it calls, on  every occasion, for passive obedience and non
 resistance. But in the case of every mind not thus
 supernaturally privileged it calls for resistance—
 resistance on the part of each according as power
 and opportunity presents itself, and by means, without
 any exception, afforded the promise of being most essential.
| Identifier: | JB/044/140/001"JB/" can not be assigned to a declared number type with value 44. | |||
|---|---|---|---|
| 044 | constitutional code | ||
| 140 | |||
| 001 | |||
| copy/fair copy sheet | 1 | ||
| recto | c3 / f3 | ||
| 13925 | |||