JB/014/057/001

Click Here To Edit

Logic or Ethics

9 Sept 1814. A. §. 1. 1.

Ch. Summum bonum.

§. 1. General .

Etter Compared p. 9.
1. Idea Born. Platonice & Academies—<unclear> visiam. A fraction Due</unclear>.
2. Solus Virtulis habitus, . 3. Ipsa Virtus. Compared. Ad .

The expression ambiguous. 1. The greatest good? then others should not be passed
by. 2. The only good? — then others are worth nothing. This argument crude argument
has no fixt object—
Anti-Epicurean quarrellers with their bread & butter.

§. Summum bonum. solemn nonsense one of the drivellers of the Philosophers of antiquity.

What well-being is has been seen: the balance between
thing in the instance of the individual in question, for and
during the length portion of time in question, the what balance there
has been, if any on the side of pleasure

What happiness is has also been seen: any
pleasure or combination of contemporary pleasures, considered as existing
at a high an elevated point, {though without the possibility of marking it,} in
the scale of intensity.

From By these observations such as these, nothing that comes
under the name of information can be derived, nothing that
comes under that name the name of information is pretended to be given:
no human being so ignorant as not to be informed by of it: informed
of it by the best master his own experience.

Identifier: | JB/014/057/001 "JB/" can not be assigned to a declared number type with value 14.
Date_1	1814-09-09	Marginal Summary Numbering
Box	014	Main Headings	deontology
Folio number	057	Info in main headings field	logic or ethics
Image	001	Titles
Category	text sheet	Number of Pages	1
Recto/Verso	recto	Page Numbering	d1 / e1
Penner	jeremy bentham	Watermarks
Marginals		Paper Producer
Corrections		Paper Produced in Year
Notes public		ID Number	4820
Box Contents