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85
Virtue has not only to struggle with individual inclination – it has
sometimes to struggle against the general inclination of the human species – and
it is when it triumphs over both that it exists in its highest degree of perfection.
In proportion as a man has acquired a command over his desires, resistance
to their impulse becomes less and less difficult – till at length in some constitutions
all difficulty vanishes. In early life for example a man may have acquired
a taste for wine, or for a particular species of food. Finding it disagree with
his constitution little by little the uneasinesses attendant on the gratification
of his appetite become so frequent, – so constantly present to his recollection that
the anticipation of the future certain pain gains strength enough to overpower
the impression of the present pleasure. The idea of the greater distant pain suffering
has extinguished that of the lesser present pleasure contemporaneous enjoyment. And it is thus that by
the power of association things which had been originally objects of desire
become objects of aversion, – & on the other hand things which had been
originally objects of aversion, such as medicines for instance, become objects
of desire. In this the case above referred to the pleasure not being in
possession could not of course be sacrificed – it was non existent – nor was
there self-denial in the case for as the desire
Identifier: | JB/015/232/001 "JB/" can not be assigned to a declared number type with value 15.
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deontology |
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f85 |
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sir john bowring |
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