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(Chapter 3)
Extra-regarding Prudence
This branch of the great moral topic may be perhaps
most conveniently & satisfactorily treated by considering
first the general Laws which extra regarding prudence dictates
in our ordinary intercourse with mankind, & then by
pursuing the inquiry into the relations which demand
modification of those general laws in order to produce on the
whole the greatest accessible sum of felicity.
The dependence of man upon his fellow men
is the sole source of the extra-regarding, as it is of the benevolent
principle. For if, a man were wholly sufficient to himself, to himself
he would be sufficient & as the opinions & conduct of others
towards him would by the supposition be wholly indifferent to him
no sacrifice would he make to obtain their friendly regards affections.
In fact, such sacrifice would be but a waste, & such waste
would be a folly.
Happily for each – happily for all of us, the human
race being is differently constituted. Of man's pleasures a
great proportion is dependent on the will of others, – & can only
be possessed by him with their concurrence & co-operation.
There is no possibility of disregarding the happiness of others
without at the same time risking happiness of our own.
There is no possibility of avoiding those inflictions of pain
with which it is in the power of others to visit us except by
conciliating their friendly attention. Each individual is linked
to his race by a tie, of all ties the strongest, the tie of
self regard.
Identifier: | JB/015/416/001 "JB/" can not be assigned to a declared number type with value 15.
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deontology |
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416 |
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001 |
chapter 3 / extra-regarding prudence |
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linking material |
1 |
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recto |
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sir john bowring |
j & m mills 1828 |
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john fraunceis gwyn |
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1828 |
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5632 |
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