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1819 Apr. 16.
Deontology – Private Practical Part.
Veracity Occasions.
Question put the answer
to which might expose
the answer to considerable
and lasting inconvenience.
Example Concerning his
religious sentiments his
being opposite to the Questioners.
Company besides the two
some or none: if some,
select or mixed; private
or public. The Questioner
superior equal or inferior
to the Questioned.
2. By a person present
or not present damage
done without culpable
intention or rashness.
The Author a Superior
an equal or an inferior;
the mischief is not likely to
be repeated: reparable or
vireparable.
3. Travelling in a Coach
or other Common Land
Carriage. Possible subjects
of contention 1. Command
of the window or
Windows 2. Side of the
Coach to be occupied.
3. At what place or places
and how long
4. Conflict of wills at dinner
and other meals. Annoyance
in in a street
by a fellow passenger unknown:
designed or undesigned.
5. Meeting for the purpose
of general conversation
without any particular subject
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Beneficence – Negative
Modes of Annoyance.
1. By words
2. By deportment.
For the several modes of annoyance
see Penal Code
The names of offences there
may serve for the names
and modes of annoyance
here: the only difference is
that in those cases the annoyance
is such that for
the exclusion or the depression
of it the force applied
by the penal legal sanction
is not looked upon as too
great: whereas in the cases
that belong to this head
the force of that sanction
is looked upon as too great.
In this case if either the
force of the moral sanction
for that of the retributive
sanction has any
application here will be
so many reasons, preferable referable
to the head of prudence,
for the abstaining from
the exercise of the annoying
act: but reasons not
belonging to either of those
sanctions may in some
cases be seen applying
their restrictive force to
that same act: reasons
for example belonging to
the head of prudence –
self regarding prudence;
and reasons belonging to
the head of beneficence
and benevolence
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Beneficence – Negative.
which are so intimately connected
virtues come themselves
under the head of
self regarding prudence
in so far as it is the interest
of man on the
one part to stand well
in the affections of man
on the other part
Identifier: | JB/015/561/002 "JB/" can not be assigned to a declared number type with value 15.
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deontology |
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linking material |
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recto |
f247 |
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sir john bowring |
[[watermarks::[prince of wales feathers] i&m 1816]] |
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arthur wellesley, duke of wellington |
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1816 |
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