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251
Revenge itself sometimes takes the shape of advice-giving.
For a gratification of ill will a man censures another in the
shape of counsel. For the small pleasure he desires in He visits another with the burthen
of that evil for the obtaining a small pleasure in the infliction of that evil. As far as the inflicter is concerned no doubt
the infliction of evil is good – for no action can have its source
in any other motive. However enormous the evil may be –
& however trifling the pleasure of inflicting it – still that
pleasure is good, – & must be taken into account. But
the Law of effective benevolence requires that the advice
you give to a man – or the evil speaking of him, necessary
to do him good should lead to no waste of evil. Only
in the absolute necessity of drawing on him punishment
from the popular source or sanction, are you authorised to speak
evil of him to others – and then be sure there is reason
to believe that the awarded punishment will bring
a result of good.
Identifier: | JB/015/565/001 "JB/" can not be assigned to a declared number type with value 15.
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015 |
deontology |
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565 |
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001 |
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linking material |
1 |
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recto |
f251 |
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sir john bowring |
hall |
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louis francois joseph le dieu |
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5781 |
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