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SECT. Parts of a Law. (42
Whether binding
upon Conscience.
if possible, into words which have neither sense nor variance.
Laws bind upon conscience, Laws have
as
command the Religious
are to be looked upon
as having
the Religious Sanction annexed to them, that "determine"
"rights"; that determine natural duties,
and create offences that are mala in se, that
is, as our Author would have it thought, are ready created to
their hands. Laws do not bind, conscience, Laws
do are not to be looked upon as having the Religious
Sanction to them that create male prohibita: that
is that create any offences that were not created
without them. Here however is another distinction:
tho' they do not bind our consciences to do what
they would have us do, they bind our consciences to
suffer what, unless we so do, they would have us
suffer.
And here to [ to]save the Godless drudgery of talkingthat unamusing kind of blindman's buff that consists in playing with
with words that have no settled meaningwhose meaning, when they have any, is not
visible, I must lay down a definition: it is of the wordterm
A right: a legal right.
Right what.
By right then I understand,
A right then to a thing, is ,as I understand it,
the relation [ or state] of a man is in with respect to that
a thing, which that man is left free to convert to
the purposes of his own pleasure, punishment
being denounced against any other man who shall impede
him from in so doing. or does the like as the first man with respect to that thing, without his consent.
Thus then stands the case according to our Author.
The Law has given a right to persons qualified
persons as the phrase is, to kill game. It has made
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