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24 Jany 1813
Church

2o
II Topics
Ch. 9.
§.2. Earliest practice

§.2. Earliest practice

1
To authority and
influence, the word
power can scarcely
be applied, so long as
the influencee can
withdraw himself
at pleasure from under
it. If it can, it
would be necessary
to distinguish between
the two species of power
— power in nolentes
— power in volentes.
p.1

1(a)
Volentes per populos
&c. this without
impropriety be applied
to the people
before acceptance,
but if afterwards,
each individual
was as free to comply,
the present
would have no
value. p.1

2
By Jesus & his immediate
followers what
powers is ever were
exercised over clergy
and laity? Did
Jesus
The answer
will be — what
is meant by clergy
and Laity — did
Jesus and or his Apostles
take orders

3
As to power they
had none over any
individual who was
not willing to obey
While Jesus preached
Herod under Cæsar
had the kingdom of
Judea — To Cæsar
not Jesus was the
unwilling tribute
paid by. Peter James
& John.


---page break---

§.2. Earliest practice

4
Among yourselves
sd Jesus to his followers
be power unknown
— and accordingly
by commission
from him
an English Bishop
derives his power
Where it not
contemned wd
be abhorred. p.2.

5
Whether presbyter
& bishop
were the same
person the subject
of debate between
Chas. I and his
antagonists. to know
whether the keeping
a set of men
invested with a
portion of the

with a
preme
power
obligation was obligatory
on a King
of England. If
Paul knew aught
about the matter
they were the same
persons not that
any thing this
was relevant
For however much
power might have
been exercised by
over willing subjects
then, how could it
bring the royal
polenice to the
proposition he
was loth to part
with.

6
The Bishop of the
first Christians
could not command
the willing alone.
That
the Consuls of modern
Europe should command
armies would follow
by the regal reasoning:


---page break---

§.2. Earliest practice

7
Victorious on the
ground of fact the
antagonists of Chas
never disputed the
conclusion. From
the religion of Jesus
— that of freedom &
equality have been
derived the most
galling slavery and
the most tyrannical
powers. The theologians
are alert
when Jesus speaks
in parables — deaf
when the speaks
plainly.

8
[To date back
the origin of a
notion a productive
error.]




Identifier: | JB/006/090/001
"JB/" can not be assigned to a declared number type with value 6.

Date_1

1813-01-24

Marginal Summary Numbering

1-8

Box

006

Main Headings

church of englandism

Folio number

090

Info in main headings field

church

Image

001

Titles

earliest practice

Category

marginal summary sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

walter coulson

Watermarks

john dickinson & c<…> 1809

Marginals

Paper Producer

a. levy

Corrections

Paper Produced in Year

1809

Notes public

ID Number

2823

Box Contents

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