xml:lang="en" lang="en" dir="ltr">

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Keep up to date with the latest news - subscribe to the Transcribe Bentham newsletter; Find a new page to transcribe in our list of Untranscribed Manuscripts

JB/106/236/003

Jump to: navigation, search
Completed

Click Here To Edit

Introduction to the Principles of Morals and Legislation – Contents

Ch. V. Pleasures Kinds

7. 3. Pleasures of skill 31
8. 4. Pleasures of amity 32
9. 5. Pleasures of good name 32
10. 6. Pleasures of Power 32
11. 7. Pleasures of piety 32
12. 8. Pleasures of benevolence or good will – 33
13. 9. Pleasures of malevolence or ill will – 33
14. 10. Pleasures of the memory 33.
15. 11. Pleasures of the imagination 33
16. 12. Pleasures of expectation 33
17. 13. Pleasures depending on association. – 34
18. 14. Pleasures of relief – 34
19. 1. Pains of privation 34
20. These include, 1. Pains of desire 34
21. 2. Pains of disappointment 35
22. 3. Pains of regret – 35
23. 4. Pains of the senses 35
24. No positive pains correspond to the pleasures of the venereal sense. – 35.
25. 3. Pains of awkwardness 36
27. No possible pains correspond to the pleasure of novelty – 36
28. – nor to those of wealth – 36
29. Is this a distinct positive pain or only a pain of privation
30. 4. Pains of enmity 36
31. 6. Pains of an ill name 36
32. The positive pains of an ill name, and the pains of privation opposed to the pleasures of a good name, run into one another – 37
33. 6 Pains of piety. – 37
34. No positive pains correspond to the pleasures of power. – 37
35. The positive pains of piety and the pains of privation, opposed to the pleasure of piety, run into one another.


---page break---

Ch. V. Pleasures either Kinds

36. 7. Pains of benevolence 37
37. 8. Pains of malevolence 37
38. 9. Pains of the memory 38
39. 10. Pains of the imagination 38
40. 11. Pains of expectation 38
41. 12. Pains of association 38
42. Pains and pleasures are
either self-regarding or extra regarding. – 38
43. Pleasures and pains of
amity or enmity distinguished from those of benevolence and malevolence. – 38
44. In what ways the law is concerned with the above pains and pleasures 38
45. Complex pleasures and pains omitted, why 39
46. Specimen. Pleasures of a country prospect. 39.

Ch. X. Motives.
§.1. Different Senses of the word Motive.

1. Motives, why considered 94
2. Purely speculative motives have nothing to do here 94.
3. Motives to the will – 94
4. Figurative and unfigurative senses of the word 95
5. Motives interior and exterior – 95
6. Motive in prospect – motive in esse – 96
7. Motives immediate & remove. – 97.
8. Motives to the understanding how they may influence the will – 97.

§.2. No motives bad in themselves itself

9. Nothing can act of itself as a motive but the idea of pleasure and pain 98
100. No sort of motive is in itself a bad one. – 98


---page break---

Ch. X. MOTIVES.

11. Inaccuracy of expressions in which good or bad are applied to motives – 99.
12. Any sort of motive may give birth to any sort of act. – 99
13. Difficulties which stand in the way of an analysis of this sort – 99.

§.3. Correspondency between pleasures and pains on the one hand, and motives on the other

14. Physical desire corresponding to pleasures of sense in general. – 102
15. The motive corresponding to the pleasures of the palate. 102
16. Venereal desire corresponding to the pleasures of the venereal sense – 103.
17. Curiosity &c. corresponding to the pleasures of curiosity – 103
18. None to the other pleasures of sense – 104
19. Pecuniary interest to the pleasures of wealth 104
20. None to the pleasures of skill. – 104
21. To the pleasures of amity the desire of ingratiating oneself – 104
22. To the pleasures of a good name the love of reputation. 105
23. To the pleasures of power the love of power. 108
24. The motive belonging to the religious sanction. 108
25. Good will &c. to the pleasures of sympathy – 109
26. Ill will &c. to the pleasures of antipathy – 111


---page break---


---page break---
Ch. X. Motives.

27. Self preservation to the several kinds of pains 112.
28. To the pains of exertion the love of ease. – 114.
29. Motives can only be bad with reference to the most frequent complexion of their effects. – 115
30. How is it that motives such as lust, avarice, &c. are constantly bad – 115
31. Under the above restrictions, motives may be distinguished into good, bad, and indifferent or neutral. – 116
32. Inconvenience of this distribution. 116
33. It is only in individual instances that motives can be good or bad. – 117
34. Motives distinguished into social, dissocial and self regarding – social into purely social and semisocial. – 118

§.4. Motives – which most apt to be productive of beneficial, which of effects.

35. The dictates of good will are the surest of coinciding with those of utility. 118.
36. Laws and dictates conceived as issuing from motives. – 118
37. Yet do not in all cases 118.
38. Next to them come those of the love of reputation 120
39. Next those of the desire of amity – 121
40. Difficulty of placing those of religion 121.
41. Tendency 123
42. Afterwards come the self regarding motives and lastly that of


Identifier: | JB/106/236/003
"JB/" can not be assigned to a declared number type with value 106.

Date_1

1814-02-10

Marginal Summary Numbering

Box

106

Main Headings

introduction to the principles of morals and legislation

Folio number

236

Info in main headings field

introduction to the principles of morals and legislation - contents

Image

003

Titles

[[titles::ch. 1 of the principle of utility / ch. ii principles adverse / ch. iv [sic] value / ch. v pleasures kinds / ch. x [sic] motives]]

Category

plan

Number of Pages

2

Recto/Verso

recto

Page Numbering

Penner

ipml1

Watermarks

john dickinson & co 1809

Marginals

Paper Producer

a. levy

Corrections

Paper Produced in Year

1809

Notes public

ID Number

34824

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk